Year C 2019
Alleluia, Christ is Risen;
The Lord is Risen indeed, Alleluia.
I didn’t get “goose bumps” this morning. At least not like I did on Easter when we proclaimed that truth and heard the Alleluia’s for the first time after Lent. What has changed? I have. We have. The world has! So, the lessons for this morning are written for me and for us. They are a reminder that our faith is more than a moment by moment feeling. They are given to remind us of how we are to live out the truth of Easter, not just out of our own desires, but instead out of the love of God that we are called to know, proclaim and live out.
We hear in Acts about the continuing work of God as Peter raises Tabitha. It is a story of hope in the midst of death in this new fledgling church. I love the details about the clothes Dorcus, which was her Greek name, had made. It is a story of God’s action and redeeming love.
The passage from Revelation is about the power of God in heaven. It addresses the truth of God working. “They will hunger no more, and thirst no more… for the Lamb at the center of the throne will be their shepherd”.
John’s gospel reminds us that Jesus is the shepherd. We will know his voice and follow, and no one will be able to separate us.
These lessons all reflect the truth of this moment in the season of Easter. They reflect the collect we used to begin this service. They reflect the truth of Jesus as the Good Shepherd.
Over the past week, we have experienced in all the chaos that a messy world brings, it is sometimes is hard to see and know and proclaim this Easter acclamation. In a world filled with pain and death. Attacks on people as they worship have stood out over the last year, but we also continue to see shootings at schools. There is hate for those who are different either in color, gender, age or faith or, you can fill in the blank. Where is the Good Shepherd; where are the Alleluia’s? I have also been overwhelmed realizing so much of this hate is done in the name of Christ; so much of the terrorism we face is done by those acting out what they believe is a Christian agenda.
John, throughout his Gospel, never allows the love proclaimed on Easter morning, the Grace given, the power of resurrection, indeed the truth of Jesus Christ, to dissolve into sentiment or emotion. Its expression is always revealed in commitment. In other words, love; the love we proclaim on Easter and throughout this season, is not sitting still and enjoying some good feeling, nor is it just words. No, that love is action, movement and growth. True love requires something of you; it is not just something that you receive. True love means we must stand up to hate. True love is about relationship and about God’s call to live in that relationship. True love is about obedience and about the freedom that we find when we choose God. True love is the response to God's call; to hearing his voice. This resurrection thing that requires from us that we recognize and follow it - it also calls us to be willing to stand up to the hate proclaimed even from Christians.
Freedom is an amazing thing. It is a gift in our relationship with God. Freedom, true freedom is a choice, not just to be able to do whatever we desire. Freedom, true freedom is the willing choice to join in God’s communion. True freedom is found when we choose to live, not by our own desires but instead God’s. In Baptism, you give away freedom and take on responsibility. The paradox is that the only way you can be truly free is to commit yourselves to Jesus Christ and to make his kingdom real no matter what hate we may face; what hate those around us face because of who they are. When we face hate, in the name of Christ, we know God’s kingdom and we know the freedom found in the power of resurrection.
So how do we sustain this faith, especially in this world filled with chaos? Well, God has given us each other and His Spirit. It is hard, after four weeks, to hear Alleluia in the same way we heard it on Easter Day. But through this time together gathered around this table and knowing His presence, we can come from disobedience to obedience; we can know the perfect freedom found in relationship with God. We can listen for a voice; a still small voice; the voice of a shepherd; a voice that we know and follow.
Alleluia, Christ is Risen. The Lord has risen indeed. Alleluia.
Year C 2019
As we enter into Lent, I want you to look around. Things have changed. This liturgy is different. There is a great attempt to make this time different. The color is purple. The Paschal candle is gone. Behind the altar, we will not use flowers but instead a Lenten array of drift wood and thorns. The silver is put up. We have moved to Rite I. The hymns and anthems will reflect the season. I am amazed at how well Cindy thinks about the scripture as she chooses hymns to reflect those words. Listen to the words of the hymns you sing. It is all an attempt to help you; help us to know this Holy season and the reason we have it as part of our liturgical year.
I asked my brother-in-law once what his definition of vocation was? His answer, after much thought was, “It’s a school you go to instead of college”. I think that vocation is what we are called to be about during this wonderful and terrible season of Lent. Lent is the season in which we are called to refocus on vocation. Every Christian is called to vocation and that means that we are all, through our Baptismal covenant, able to hear God’s call to us and respond; knowing our sinfulness and our mortality. God is calling you to return to him. How are you going to respond?
There are a few people in my life that have done much to let me know the truth about what it means to be Christian; what it means to live out a life of faith. They are the saints that have touched me and led and reminded me of God’s call and the need to answer that call. They include my parents, Aunt Willie; my priest in college who is now the retired Bishop of the Diocese of Georgia and many others. They all have one thing in common; they took the time to let me know the truth about God’s saving grace and told me that God loved me, just as I am. They also challenged me. They pressed me beyond the places which were comfortable. They called me to step out and risk and it was in risking that I found my vocation. Lent, at its heart, is about vocation. It is about how you respond to God’s call and how that call is lived out or not lived out. Lent is about realizing how short you have come in fulfilling God’s hope in you. Lent is the season where we are called to know the truth; we have not listened to God’s call. We have fallen short of God’s hope for us. We have not living out the vocation which God calls each of us to.
I think sometimes Lent becomes more about the motions and less about motives. It is easy to ask the question, how little do we have to do, to make Lent, Lent? How little do I have to give up; how little do I have to let this season and more specifically God intrude on and in my life? Lent is not about the stuff that you give up. Lent is not about how good you do your prayers, or how much time you spend saying your prayers or how much you study the Bible. Lent is not about giving up chocolate, or beer or whatever you think will do you some good. Lent is about a relationship with God and about how we share that relationship with the world around us. Whatever you take on or give up, it is about knowing that God is and must be first. It is about getting rid of the clutter of things and beginning to know Vocare. It is about taking the clutter of the world and finding again your relationship with God. It is about knowing your humanity and the reality of your own death and beginning to again put your trust in the only thing that will last.
Those words on Ash Wednesday are startling. They are intrusive. “Remember that you are dust, and to dust you shall return”. Those words are intended to intrude upon you and challenge you to wake up; they are a call to stop walking through life and instead engage life; engage God; engage this community of faith. They are the words which call us to go deeper and wonder, question. They are the words which remind each of us of our mortality.
The Seventh Sunday after the Epiphany
Year C AS
Loving the Unlovable
We come to the end of our season after the Epiphany. Next week will be the last The Sunday after the Epiphany and then we enter Lent. Some years ago, bracelets were popular which had WWJD on them. I think they were to help people wonder about Jesus as they made decisions. What would Jesus do? How are we to live out our faith in the world? Well! We are given clearly our role, our task in response to the world in the lessons given on this day.
Last Sunday’s lessons and this Sunday’s lessons are challenging; they are counter cultural. They are a challenge to everything we know. They invite us to a different place and a different way to not just think, but to act. They challenge us to know the truth of God’s love in us; a love that is not only meant to change and shape us, but meant to change and shape everything we do, everything we touch. They also sound crazy.
I don’t know much about the stand your ground law. I do know it was a law intended to allow us to confront those who would want to injure or kill us. It comes from a visceral place, a place I understand. Do not mess with the people I love; don’t mess with the innocents around me. I understand the passion that comes when we protect that which we love but in this Gospel, we hear that if someone strikes us, then we are not only to not strike them back, but we are to let them hit us again.
This Gospels tells us that we are to give someone, not just when they sue us, but to give them more than they demand. We are challenged in this Gospel to go farther than we are demanded, and we are called to give more. We are being called to love in a very different way.
Surely Jesus does not really mean this. Surely we are not called to be as crazy as this sounds.
I love children’s books. Some of the stories bring great truth. During Lent each year I read “The Velveteen Rabbit”. The transforming nature of the story seems to tug at me as I examine my own sin and God’s redemption. There is something powerful in being reminded that being real is not about the stuff I own and have that makes me who I am. No, who I am is found in relationship. Each year during Advent I read “The Best Christmas Pageant Ever”. The simple story reminds me of the truth of God’s startling entry into the world; the truth of incarnation. This Gospel reminds of the children’s stories about loving that which is unlovable. The beauty and the beast or the princess and the frog. We are called to love. We are called to see God’s creation in the least and the most unlovable.
Beauty is often defined for us. Our world tells us what is beautiful and worthwhile. Our world also tells us what we should reject and dislike. But Jesus in this Gospel changes everything. He reminds us that as people who intend to love as God loves means that we do not and cannot set up our own boundaries for that love.
Yes, we are to love. Yes, we are to love as God loves. We are to see in our world that which the world rejects and love where the rest of the world cannot and will not. We cannot make up our own mind about what is worthy of love but instead must love as God loves. The love that we are called to is a verb. It is found in how act.
This God love, this father love doesn’t seem right nor fair. When someone strikes out at us, we love. When we are attacked, we love. So where is God’s light for us; where is God’s Epiphany for us in these words? The epiphany for me takes place when I stop thinking that I am worthy of the love God has bestowed on me. The Epiphany for me begins when I realize that God’s love for me takes place when I do good and holy things and it happens in the midst of my sin. In the big scheme I am the unlovable one who God loves so much that he sent his son for me. I am the beast that beauty has changed. I am the frog that has been kissed. This Gospel is not just about what you are called to be and know and do; it is also about the truth of God’s love for you a truth he asks you to live out.
Henri Nowen wrote, “For Jesus, there are no countries to be conquered, no ideologies to be imposed, no people to be dominated. There are only children, women and men to be loved”.
Oscar Wilde used these words, “Nobody’s worthy to be loved. The fact that God loves people shows that in the divine order of thing … eternal love is to be given to what is eternally unworthy.”
God has loved us with an unimaginable love, an extravagant love even though we didn’t earn it and we can’t claim to deserve it. The same God who loves us with such fantastic love asks us also to love those who we and the world don’t find worthy. He asks of us that we also love extravagantly.
The Fifth Sunday after the Epiphany
In our American culture, we often take on and proclaim myths. Some myths are based in truth and others are based on our desires and hopes but not necessarily true. I want to talk about a myth. It is deep within our culture. The myth is that willpower brings about abundance.
Willpower is not the way to abundant living! Let me say it again, willpower is not the way to abundant living! In our culture, that statement, is heresy. The dominant thinking is the more you can successfully manage yourself and others - get them to do what you want them to do - the more success you will have and the happier you will be.
The problem with this ideal, beside the fact that it can make you a miserable person, is that often, whatever you set out to control, can and will ultimately control you. And it doesn’t matter what it is; your colleagues at work, the business you run, the food you eat, the teacher you want to please, the congregation you want to satisfy, the spouse you want to keep happy, the teenager that you must develop into maturity, or in case of the gospel for today, the fish you must catch.
Of all the things that I just mentioned, something is missing; because mastery is not enough. It seems that when you are worn down or beaten down sufficiently with self-determination, it is then and only then you are ready to meet Christ.
This is a great gospel. In it Jesus’ popularity is growing. He was teaching and healing. His ministry was growing as people began to share what he was doing, and the crowds began to follow and listen; most hoping to get something from him. He came to the lake and as he taught, people began to press in and he had no place, no way to retreat, until he spotted Simon’s boat. I have often wondered what Simon must have thought. He was washing his nets from a hard night on the water. It had been unsuccessful and Simon was tending to what needed to be tended to. Fishing was not for fun. Fishing was how he provided for his family. Fishing was his business and a night without a catch was difficult. Then comes this preacher. OK, you can get into the boat. OK, you can teach and preach from it. OK….. but what must have been his thought when Jesus said, “Let’s go fishing.” I’m tired? We have already tried this? I know a lot more about fishing than you will ever know. The fish are just not here - because if they were, I would have caught them. But he does it anyway, out of respect for this holy teacher or maybe because he is worn down. They are worn out from a night of fishing. They have done everything that they know how to do - all that their experience and knowledge had given them. They had tolled and struggled, but it was not enough. It was not that they didn’t know how, or they had not learned enough that they came back empty handed. And, on top of that, a nearby carpenter turned preacher was wanting to instruct them on how to fish. Jesus, who doesn’t even know how to make a real living, gets into the boat and preaches, probably not a ten-minute sermon, and then suggested they go fishing. I am sure that Peter was a little put out.
But for whatever reason, Peter says yes. And it is the yes that changed everything and him. He let go. The yes gave him the opportunity to know God’s Epiphany. He let go of the idea that he knew it all. He let go of a need to control and he listened and followed and when he did, the catch was bigger than anything they had seen before. When he let go of thinking that he could control his own fate, then and only then did the miraculous power of Jesus Christ become manifest in his life. When he let go, a miracle happened, and his world changed, and he knew Christ. When he let go, he was transformed from a great fisherman to a great fisher of people.
It is the truth for us as well. Only when we can realize that we can’t control the world around us, then and only then, does the truth of Jesus become real. It doesn’t happen only in the day to day of life, but in faith as well. I have met so many people who, by will or grit or you fill in the blank, think they can control their relationship with God; that they can earn God’s love. If I just do this bible study; or if I can say enough prayers; if we can just do it the “right” way; or if I can do enough good works, if I give enough then I will be a good Christian.
We are in the season after the Epiphany. It is a time when we are called again to know the truth of Jesus Christ. We are called to see the light of Christ and know God’s truth in his son Jesus Christ. It is that truth that Simon Peter knew on the shore of Lake Ganessert. It is what you and I are to know this day. Jesus and the power of his resurrection do not come from our actions. Our actions are a response to the epiphany of Christ’s redemption in our lives.Simon was transformed in this gospel. It happened in a boat, but it happened because the truth of who Jesus was became clear to him. It happened when he was willing to trust in God, not just his own wits. With the words of Jesus, “Do not be afraid, from now on you will be catching people.” Simon became a disciple. God has also called you. He has chosen you to be his church, he has chosen you to be All Saints’, but more importantly, he has chosen you and transformed you into His. So….get out of the boat.
State of the Church
Annual Parish Meeting
January 27th, 2019
Our mission, which is on the front of your bulletin, states, “We welcome, serve and love all unconditionally.” That is our call. That is our mission. We have not done it perfectly; we have much more work to do to live this out, but I hope and pray that it will continue to be who we are and what we are to do. Those words separate us. They define a unique mission and a unique way to hear God’s word and proclaim it.
One of the things which defines us as a denomination is that we have no dogma. Dogma is a principle or set of principles laid down by a denomination as incontrovertibly true which the denomination demands you adhere to, to be part of that church. There is no litmus test to joining this church. We are instead bound together by Jesus Christ. We are bound together as Christ’s body in this worship and at this altar. More than anything else the bread and wine, the body and blood bind us to God and each other.
Did you listen to the collect this morning? “Give us grace, O Lord, to answer readily the call of our Savior Jesus Christ and proclaim to all people the Good News of his salvation, that we and the whole world may perceive the glory of his marvelous works;” This is All Saints’ mission.
This is my annual report. I want to begin with Paul’s 1st letter to the Corinthians. “Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts.”
Have you looked around? Our parish is filled greater gifts. It is filled with life and people who offer their gifts to the glory of God. The body of Christ which is All Saints’ is a wonderful Spirit filled place. I don’t thank as well as I should, so I want to thank today.
Without Cindy Perry, Neal Prater and Alicia Davis, so much of what we do as a parish would not get done. Each brings, not just their gifts, but God’s Spirit. This is your staff. Give thanks for them.
Give thanks for the choir and Cindy’s abilities to lead them. Our music is special. We are blessed with people committed to serving God and you with their gifts of music. Without them our worship would be less.
Give thanks for the Altar Guild. They are a group of people who get little fanfare and yet their careful work to care for the altar, linens, the vessels and vestments are a gift to you. You and I come in each week and our worship has been carefully prepared.
Give thanks for those who offer their talents as lector or intercessor; for those who acolyte or carry the Gospel Book; for chalice bearers; all who give of themselves to make this time of worship holy.
Give thanks for your leadership. The vestry you elect, and our treasurer, Morris are wonderful. They are committed to this place and to lead. They give of their time and talent and because they do, we continue to seek to become a more vibrant place where we not only worship, but we gather to build the body and reach out. They are the fiduciaries of the temporal gifts All Saints’ has. They take what you give, and they seek to use it to fulfill our mission.
Give thanks for those who care for this church building and its grounds. Harry, Henry and Howard do so much to keep this church running. Without their continuing care for these buildings and grounds, I’m not sure what we would be.
Give thanks for those who offer themselves in pastoral care. We have teams of people, when there is an emergency, reach out with food and visits.
Give thanks for those who prepare our receptions and plan for meals and coffee hour. For those who help to make things like Episcopal Tailgating and Film & Theology successful venues to share God’s love and let people know that they are welcome.
Give thanks for those who come and offer themselves by their presence. I’m not sure you understand how important that is. Showing up is an act of stewardship; it is an opportunity to witness your faith. One of the greatest witness’s to God’s glory is presence; whether it be at worship or at shag lessons. Thank you for being a witness to each other by being here.
Give thanks for all who pledge and all who give, for without you we could not do what we are called to do and be.
We have much to give thanks for. This is what our central work is about, giving thanks. Each week we come together to give Holy Thanksgiving to God. I give thanks for each of you because without you we would be less. So, offer your voice, your presence and your gifts to God’s glory. Look around to see what needs to be done and to see where you fit in and then boldly step out to do it.
The state of our parish is good, but we do face struggles and challenges. We had a deficit last year. It was something the vestry and I planned for. We knew it would happen and the deficit was less than we expected. Our budget is meant to reflect us trying to grow. If we don’t grow, over the next 5 or 10 years, we will begin to face the realities that we cannot sustain a fulltime priest or even a half time priest. If we do not grow, we will face the truth of less things being done, not only in our common life but in this community. If we do not grow, we will not be able to live out the call of God found in the collect, that “the whole world may perceive the glory of his marvelous works;”
You have a role in the mission and ministry of Jesus Christ in this place. First, be present. Be a witness by committing to be here. Be a witness by pledging. What you give defines what we can do. Be a witness by finding a way to share your talents. Talk about All Saints’ with your friends. Find a way to welcome new people into our parish. We are one body with many members and many gifts. You, your very distinctive gifts, your voice have a place here. Without them we cannot begin to live out the mission God has placed before us.
All Saints Sunday
We are given this Sunday the Gospel of John as he tells us the story of the raising of Lazarus. Jesus had known Martha and Mary and Lazarus as friends. It is in their home we hear the story of Mary sitting at Jesus’ feet while Martha bangs pots and pans angrily in the kitchen. It is here in their home town this story of resurrection occurs.
I am caught off guard each time I read this story by its emotion and grittiness. Jesus deals first with Mary and her pain. He is overwhelmed at the loss he sees in her and feels himself. You can hear it in the words; “see how he loved him”. As he moves to the grave, he encounters Martha and her no-nonsense proclamation that Lazarus is dead and removing the stone will only bring the smell of death with it; he has been dead for four days. But Jesus cried out to Lazarus and out from this tomb comes life, not death. Out of this tomb comes the man bound in a shroud of death. He is literally bound with perfumed pieces of cloth. The words Jesus proclaims at the end of this gospel are the words that always catch me. “Unbind him, and let him go”, free him from this shroud of death.
Jesus’ words at the tomb are the words of our faith. Unbind him, and let him go. I think that is our call as Christians. I think that is the call we have each day, for and to each other. It is the truth of baptism, this going down into the waters of chaos and death and being reborn as creatures of life. That is the action of baptism. We die to the old and are reborn, coming out of the water as new creatures of God. It is the truth of our call to the world, a world bound by the trappings so perfumed, made to be so lovely, that you don’t even realize they are about death, not life. We are bound by wealth. We are bound by expectation. We are bound by social norms. We will not and cannot be saved by how much we own, or by how young and pretty we are. We cannot and will not be saved by property, or money or indeed anything else and the sad part is that it is made to look so appealing and to smell so sweet that we cannot and do not see the truth of death that tempts. Life cannot come from the worldliness of things. As saints of God, as claimers of the good news, we are called to go out and unbind with God's love. And the bindings that this world puts on us are meant to hide the reality of death. But the reality of death cannot be hidden just as it couldn’t with Martha.
Someone once asked me what the devil looked like. I think they thought I would say he was red and scaly; he had horns and was ugly. The devil is not ugly. The devil is the tempter. He is beautiful and beguiling. That is what the world offers. It tempts us. But as Christians, Jesus offers something different.
As we walk through our church year we have wonderful days of proclamation. We celebrate Christmas and the Incarnation. We celebrate Easter and resurrection. We celebrate transfiguration. We celebrate wonderful saints who have shaped our faith. Of all the days we celebrate, All Saints is the one meant for us. The sainthood we celebrate today does not center on the saints we proclaim throughout the year. Today we celebrate our baptisms. We celebrate that we too are a part of this great loud chorus of witnesses. Today we remember the saints who have shaped and changed us, those people who have touched our lives; the saints who taught you in Sunday School, who lifted you up, who forgave you, who loved you. We remember the saints who, because of their presence in our lives, have unbound us to know the truth of God’s resurrection and life. All Saints is the day to remember the saints who have touched and shaped our faith. We remember the people whose names are real. I don’t know who you remember this day, but the saints that sit in this room and the saints that have touched our lives are what we are called to proclaim today.
I hope you will look around this room and remember the saints that have shaped you; the saints that join with us as we gather at God’s altar to proclaim “Holy, Holy, Holy” in the proclamation of God’s redeeming love; a love which destroys Death and brings life. You have been unbound by God's love given in the waters of baptism. You have been shaped. Your call is to go forth and do likewise. You are to go forth as a saint and unbind in the name of our Lord.
There’s no telling how many Passover Pilgrimages he had worked; no way of knowing how many times he had set himself up for maximum exposure. All Bartimaeus knew was that he wanted to be visible. He wanted to make sure that his begging was successful and that meant putting himself in just the right place so that the most people would have to encounter him on the Jericho / Jerusalem road. This may have been the best part of the year for him, more revenue that any other because thousands would come by as they made their way to the festival of Passover in Jerusalem.
I guess that I imagined, having told a Parable about this road, the Parable of the Good Samaritan, Jesus would probably stop and help. But for Jesus this was not just any trip. He was going to his death and the pilgrimage was one that many people took, so the road was crowded, not just with pilgrims but those like Bartimaeus who sought to prey on the hearts of those who were on their way to the temple. This small, all most inconspicuous story about a beggar, has many ways in which to understand and many lessons to be learned.
When I went to seminary, I knew that at some level I was wonderful. God called me and many people had affirmed that call; my parish, the Standing Committee of the Diocese, the Commission on Ministry and the Bishop had all agreed that God called me. I had grown up in the south but in a family who welcomed all and who taught me to value all people. One of the things that I found in seminary was how blind I was and still am. In seminary we began our first year with huge amounts of reading for every class, papers, test and social and spiritual obligations like chapel. We also had something called “tutorial”. This was sort of a one-on-one class. It required several hundred pages about one subject and then to write a paper, and present that paper to a tutor. The subject matter varied from session to session.
One of the tutorials was on liberation theology. The main author was James Cone. Liberation theology is about the oppressed and how God sees them. Coming from the south I wanted to make sure that my tutor understood how good and open I was. I wrote my paper and defended my self. Somewhere in the middle of reading this paper on how good and open I was, it occurred to me that maybe I was protesting too much, even for myself.
It all of a sudden occurred to me how blind I was. What came to me was the realization that I was prejudiced, not so much around issues of black or white, or male or female; my prejudice concerned beggars. On the street outside the seminary and throughout New York there were beggars. These people survived each day by getting money from those who had more. I realized that I had something they wanted; something they needed. I could give them some money, a dollar or two and they would be happy and I would feel pretty good about myself. But one thing had never occurred to me. It never crossed my mind that maybe they had something to offer to me. Their humanity, that which God created and loves never crossed my mind. How Blind?
Bartimaeus and the experience of the miracle that took place in his life can teach a great deal about how God works. There are several things that are truth about how God works in our lives. One truth is that Bartimaeus knew he was blind. Maybe that is as important as anything; to realize my blindness. No one can get well if they do not believe there is a problem. I want to suggest that each of you are blind, each of you, in your own way are blind to something. If healing, the healing that Jesus calls us to, is to take place, then the first thing you need to do is recognize your blindness. Where is it that you are not living out what God wants for you? Where in your relationship with God or with work or with family do you need God's healing touch? Each week we gather and each week we come to this thing called the confession. How many of you are ready when we come to that confession? Have you prepared in any way to go before God with what you have failed in?
Bartimaeus also placed himself in the right place. He was prepared not just by putting himself in the right place but also by crying out to the Lord. Jesus proclaims that Bartimaeus was healed because of his faith. Not some pie in the sky faith but a tangible faith; a faith of action. Bartimaeus was healed because he knew his need and he placed himself in Jesus' presence and he asked and in that moment he was healed.
Every person in this room needs healing. Maybe it is in your relationship with your spouse. Maybe it is in attitude, the way that the world affects you. Maybe it is in addiction or maybe physically. God's healing touch and God reconciling love is for you. “Go; your faith has made you well.”
Proper 22 2018
Sometimes I worry about those of us who call ourselves followers of Jesus Christ. Too often, we seem not to follow. Too often, in our zeal to be right we miss the point.
One of the joys since becoming the rector here has been to see and be part of a church whose goal is to welcome. It is our mission. We are uniquely placed within this diocese. Geographically, we are the center of the diocese. It allows us to make room for people to have a place to meet throughout the diocese. We do not charge fees. We do open our doors to any group who wants a place to meet. We could be no better suited for this than to be part of our mission; to welcome and make room.
I hope we are also seeking to welcome those within this community. I must tell you that I had hoped we could grow in numbers more quickly, but it does not change the reality that we, All Saints’ in Clinton, are also uniquely placed to welcome. There is no litmus test to come here; to be part. I pray that we will live that out. We may be the only church which does not require a litmus test of some kind to come and worship here, and I pray that we will find ways to make room for anyone who wants and finds themselves at our door. Not just black or white but a place where anyone can find sanctuary. Where anyone is welcome to come and worship God. There should be no obstacle to that truth; rich or poor; liberal or conservative, to live out our vocation that truth must be who we seek to be.
I was the assistant at a parish once who said they were welcoming but the truth was they were only welcoming to those who agreed with them theologically and liturgically and most importantly, they welcomed those with means. There was a Sunday in the summer like almost every other Sunday. There were new people, people traveling who would stop by. This particular Sunday, about 10 minutes before the service, a Rolls Royce convertible pulled up. The narthex was a buzz. People whispered, and it seemed like people were tripping over themselves to greet and welcome and seat this couple. I don’t even think they realized what they were doing.
I know that there were other people who came to visit who were never even welcomed; who never saw a smiling face.
Power or assumed power too often is where we look to find our hope. Too often we seek out power and miss the powerless.
The last part of the Gospel focuses on Jesus’ response to the least. People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he was indignant and said to them, “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” And he took them up in his arms, laid his hands on them, and blessed them.
Jesus, with that action, made a powerful statement about the disciples’ call and ours. It is often easy to tell who is powerful, or at least who believes they are powerful. He took the least and said to them and us unless you understand God’s truth as this child then you will never understand it. God’s kingdom belongs to those who receive God, as they do.
I once was the rector of a parish which had an altar with space underneath it. I was preaching a children’s sermon when one of the children decided to sit in that space. After the service, a person came to me and was upset about the child walking around the altar and sitting under it. I couldn’t understand.
I think this space is for those who represent the least. I think this space is for the children. I think this church is for the unexceptionable and the weak. It is for those who need to know the love of God. It is the space where God welcomes and where we should welcome with all that we are. I know we will not get it right, but I hope we will seem to do it well. I hope we will strive to make this place a sanctuary for those who need God.
Proper 15 2018
OK. I get it. I get their complaint against Jesus. This does not make sense. Jesus tells us that he is bread and that if we consume him, literally, then we will live forever. “and the bread that I give for the life of the world is my flesh.” I get why they question what Jesus is saying.
I spoke a little about this last week. Each week we come together for the Eucharist - central to what we do in the Holy Thanksgiving. We come together to offer to God, not just what is in the plate. We come to offer ourselves. If I could change any image it would be for you to think of that which comes forward, the plates and the bread and wine as yourselves. Money represents your life and labor. Bread and wine represent God’s creation which he has given to sustain us. I wish you could imagine that what is placed on that table is yourself. You are the gift which God desires and, in this moment, we are seeking for God to transform us, to change us.
I, as your priest have a role. The main liturgical role I have is to take what you offer - the money, the bread and the wine, you. I stand at the altar and lift and offer those gifts to God. And God transforms them. He changes them. They become holy gifts and then I give them back. I give the money to your vestry, who represent you, to sustain and do God’s work in this place and beyond. Being on vestry is a holy calling to become a steward representing you in caring for those gifts. And I give the changed bread and wine to you.
And what does God give back? He gives himself.
I have been asked over the years “what do we believe about communion?” What is it that we understand when we come forward. First, I say listen to the words. Lex Orandi, Lex Credendi means ‘what we pray is what we believe’. Our corporate theology is found in the Book of Common Prayer. We do not believe what some Christians do that this meal is some fond remembrance of Jesus. We do not take communion just to remember the person and the moment. The words I say when you receive the bread are “The body of Christ”. That is what we believe. But we also do not believe in transubstantiation. Transubstantiation means the conversion of the substance of the Eucharistic elements into the body and blood of Christ at consecration, only the appearances of bread and wine still remaining. Literally the bread becomes human flesh. That is not what we believe. No, we believe that the bread and wine is changed, but the elements are not. It remains bread and wine. For us this is a mystery. Yes, you take Christ into you. Jesus is really present in this thanksgiving, this Eucharist.
We often get hung up on what we do here and miss what is important out there. I do not want you to think that this holy meal doesn’t have anything to do with the world you live in. I have known too many Christians who so separate this moment that it has no meaning; because what we do here should move with you into the world. Debates on children at the border who have been separated from their parents have everything to do with this moment we share. Keeping accountable those whom we elect has everything to do with this Eucharist. If you are not willing to bring your life - the joys and struggles and offer them to God then there is nothing for God to transform. If you are not transformed in this moment to live out God’s love when you leave this place, then it has no purpose. If you are not an agent for changing what is wrong, then what is wrong will never be changed. “Always take a side. Neutrality helps the oppressor never the victim. Silence encourages the tormentor never the tormented.” Elie Wiesel. This meal means you cannot be neutral.
As Christians, this meal is our center but what we have been and what we will be and can only have meaning if we offer it to God.
Proper 14 2018
Have you ever had the experience of someone presuming to know you? I have. I have had people presume to know me because I am a white Southern male. I have had people presume to know my theology because I am an Episcopal priest; and married; and 62 years old; and… So often people who think they know you really don’t know you at all. It could be that we have not let them, or they have not tried, but for whatever reason people place their expectations on others. I think that presumption is at the root of gossip. Presuming to know someone well enough is what it takes to hear gossip and that same presumption is what it takes to pass it on.
Maybe, one of the greatest gifts my father ever gave to me was that he never presumed to know me; or anybody I ever knew. Truly knowing someone takes work. It can’t be done over Twitter. It can’t be done on social media. Facebook friends are not really friends because being a friend and knowing someone requires time and attention. That was what my father gave me. We got to know each other on Saturday mornings fishing in a small v-hull boat in the Okefenokee swamp. He took time and made our friendship important. He worked on it. He asked me questions about what I believed; how I understood things.
I think as a husband I get into the most trouble when I presume to know what Alicia wants; when I answer the question for her … “Sure, she would enjoy that”, “Yes, she is free for dinner”.
This is the scene we have at the beginning of this Gospel. If it weren’t so sad it would be laughable. The people who heard Jesus speak presumed to know him. We know his parents. We know where he is from. We know his family. We know who he is. How can he say he came down from heaven? What more do they need? We saw him playing in the street and working in his dad’s shop.
They have judged Jesus and their hearts are closed to anything new and anything different. They presume to know Jesus and, in that act, they lose any opportunity to truly know him. They deny themselves the chance to know the God incarnate.
It is not something that was just “back then”. We must be very careful. In our zeal to be right, to be correct, we too can miss God and God moving in our lives. Evangelism is a term I don’t think we or most Christians understand. For too many, evangelism is trying to get someone to believe in a doctrine or an understanding that you believe in. And often it is done as a threat. If you don’t believe this way you will die. If you don’t get it right God will not love you.
True evangelism is much different. I think true evangelism; effective evangelism is living out your faith. It is living out God’s love by loving others in an outward and visible way. But at the heart of living out our faith is getting to know the other. At the heart of our faith is not presuming to know the other but instead listening to understand. God’s redeeming love was never a threat that someone must believe. God’s love proclaimed through Jesus Christ is love that acts in the midst of pain, or disease. It is acting to feed and restore the poor and hungry; it is always about going to where someone is with the truth of God’s love for them. It is always about listening to their pain and responding to that pain. It is about seeking to know someone else and not presuming to know who they are and what they need.
That is the heart of our mission. It is at the heart of welcoming without a litmus test.
Do you know Jesus as your friend and savior? That is not wording we use often. But maybe they are important for us. For us to be able to share God’s love through Jesus Christ we must engage with Christ. We must know him and not presume to know him. It is the question we should ask each day. It is the reason we come to this place each week. In this Eucharist we come forward and ask Jesus to come again into our life. We ask to encounter the risen Lord again. But this is not what it means to be Christian. This is where we begin. In this moment we seek to know Christ and we seek then to go forth, bearing Christ to the world. We seek to reach out with the love of God. We are seeking to do what Christ did day by day.
I can’t tell you how to do that. I cannot give you a few rules to make this happen. I will tell you do not presume. Do not think that somehow if you are here you have done what you need to do. Instead, step out of these doors seeking to live as God moves. Make this day a day where you are willing to wonder about how God loves.
The Rev. Charles M. Davis, Jr. +